The Quarrelling  Senses
Dr.  Sampadananda  Mishra
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Once upon a time all the sense  organs had a dispute amongst themselves as to who was superior. Each one boasted  saying: "I am superior, I am superior." It went on and finally they all decided  to approach Prajapati, their father. They asked him: "Sir, who is the best among  us?" Prajapati replied: "He by whose departure the body looks the worst – he is  the best among you." 
Following his words the organ of  speech first departed and, having stayed away for a whole year, it returned and  said: "How have you been able to live without me?" The other organs replied: "We  lived like a  mute who lives without speaking, but breathing with the prana  (nose), seeing with the eye, hearing with the ear and thinking with the mind."  
It was then the turn of the   eye to depart and having stayed away for a year, it returned and asked:  "How have you been able to live without me?" The other organs replied: "We lived  like a blind, without seeing, but breathing with the prana, speaking with the  tongue, hearing with the ear and thinking with the mind." 
Then the ear departed, and having  stayed away for a year, it returned and said to the other organs: "How have you  been able to live without me?" They replied: "We all lived like a deaf, without  hearing, but breathing with the prana, speaking with the tongue, seeing with the  eye and thinking with the mind." 
The mind then went out. After being  away for a whole year, it came back and said: "How have you been able to live  without me?" The other organs replied: "We lived like a child whose mind is not  yet formed, without thinking with the mind, but breathing with the prana,  speaking with the tongue, seeing with the eye and hearing with the ear." 
Now, when the breath was about to  depart, tearing up the other senses, they all gathered round him and said:  "Revered Sir, be thou our lord; thou art the best among us. Do not depart from  us." Then the organ of speech came and said to the breath: "Sir, that attribute  of being most excellent which I possess is thine." So, said the eye, the ear and  the mind. Hence these (the organs of speech, eyes, ears, mind) are not simply  sense organs, but they are all signs of life, the prana. For Prana alone is all  these.
(From the Chandogya  Upanishad 5.1.6-15) 
 
 
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